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from my secret sins

  • 1 obculo

    occŭlo ( obc-), cŭlŭi, cultum, 3 ( plup. sync. occulerat, Val. Fl. 2, 280), v. a. [obcolo], to cover, cover over (syn.: tego, condo, celo, abdo).
    I.
    In gen. (very rare): terra occulit caput, Enn. ap. Paul. ex Fest. p. 375 Müll. (Trag. v. 141 Vahl.):

    virgulta multā terrā,

    Verg. G. 2, 346.—
    II.
    In partic., to cover up, hide, conceal (class.; esp. in the P. a.; v. in the foll.):

    vitia corporis fuco,

    Plaut. Most. 1, 3, 118:

    vulnera,

    Cic. Att. 5, 15, 2:

    (feminae) parietum umbris occuluntur,

    are kept concealed, id. Tusc. 2, 15, 36:

    hastatos,

    Liv. 33, 1:

    se silvā,

    id. 25, 8, 5:

    classem in convexo nemorum sub rupe,

    Verg. A. 1, 310:

    caligine terras,

    Ov. M. 1, 600:

    puncta argumentorum,

    Cic. de Or. 2, 41, 77:

    narratum ab iis,

    to keep secret, conceal, Tac. A. 3, 16:

    vitia,

    Quint. 12, 8, 10.— Absol.:

    si quis et imprudens aspexerit, occulat ille,

    Tib. 1, 2, 37.—
    * B.
    Of burying: occultum efferre significat sub terram ferre, ponere, Paul. ex Fest. p. 205 Müll.—Hence, occultus (archaic orthogr. OQVOLTVS, S. C. Bacch.;

    scanned ŏccultus,

    Plaut. Trin. 3, 2, 39; 86; id. Capt. 1, 1, 15; cf. Brix, Trin. Einleit. p. 14 Ritschl ad Plaut. Trin. l. l. ed. 2), a, um, P. a., hidden, concealed, secret (freq. and class.;

    syn. abditus): hi saltem in occultis locis prostant, vos in foro ipso,

    Plaut. Curc. 4, 2, 21:

    res occultae et penitus abditae,

    Cic. N. D. 1, 19, 49:

    occultiores insidiae,

    id. Verr. 2, 1, 15, § 39:

    occultior atque tectior cupiditas,

    id. Rosc. Am. 36, 104:

    si quid erit occultius et reconditum,

    id. Fam. 11, 21, 5:

    cum res occultissimas aperueris in lucemque protuleris,

    id. Ac. 2, 19, 62:

    per occultos calles,

    Verg. A. 9, 383:

    via,

    id. ib. 3, 695:

    nota,

    Ov. A. A. 3, 630:

    sapor,

    Verg. G. 3, 397:

    crescit, occulto velut arbor aevo, Fama Marcelli,

    from an obscure, remote age, Hor. C. 1, 12, 45:

    res,

    i. e. the hidden laws of nature, Lucr. 1, 145; 424; Cic. Ac. 1, 4, 15 sq.; 2, 41, 127; id. Fin. 3, 11, 37; 4, 7, 18 al.:

    occulti miranda potentia fati,

    Juv. 7, 200.—
    b.
    Of persons, close, reserved, secret, not open:

    si me astutum et occultum lubet fingere,

    Cic. Fam. 3, 10, 8:

    ab occultis cavendum hominibus consultisque,

    Liv. 25, 16, 4; Tac. A. 6, 51.—With gen.:

    occultus odii,

    dissembling his hate, Tac. A. 4, 7.—
    (β).
    Occultus, adverbially for occulte, in secret, secretly (Tacitean):

    qui ejusmodi preces occulti illuderent,

    Tac. A. 3, 29; 4, 12:

    patris mei amicitias non occulti ferunt,

    id. ib. 4, 40.—
    C.
    Neutr. as subst.
    1.
    oc-culta, ōrum, plur., secret things or places, secrets:

    servi, quibus occulta creduntur,

    Cic. Cael. 23, 57:

    cui fervens Aestuat occultis animus semperque tacendis,

    Juv. 3, 50. —With gen.:

    occulta saltuum scrutari,

    Tac. A. 1, 61:

    occulta conjurationis retexere,

    id. ib. 15, 74:

    occulta cordis,

    Vulg. 1 Cor. 14, 25:

    hominum,

    id. Rom. 2, 16:

    ab occultis meis,

    from my secret sins, id. Psa. 18, 13.—
    2.
    Sing.: occultum, i, n., secrecy, only in adverb. phrases, in occulto; per occultum; ex occulto, in secret, secretly: SACRA IN OQVOLTOD NE QVIQVAM FECISE VELET, S. C. Bacch.: in occulto mussabant, Enn. Ann. ap. Paul. ex Fest. p. 144 Müll. (Ann. v. 185 Vahl.): Plaut. Trin. 3, 2, 86:

    stare in occulto,

    Cic. Clu. 28, 78: per occultum (post-Aug.), Tac. [p. 1252] A. 6, 7; 4, 71 fin.; 5, 4; Claud. Cons. Mall. Theod. 124:

    ex occulto,

    from a place of concealment, secret place, Ter. Eun. 4, 7, 17:

    Jugurtha ex occulto repente nostros invadit,

    Sall. J. 59, 2.—Hence, secretly:

    ex occulto intervenire,

    Cic. Clu. 16, 47.—Hence, adv., in three forms: occultē (class.), occultō (ante-class.), and occultim (post-class.), in concealment, in secret, secretly, privately.
    (α).
    Form occulte:

    neque id occulte fert,

    does not keep it secret, makes no secret of it, does not conceal it, Ter. Ad. 3, 2, 30:

    ea nunc occulte cuniculis oppugnatur,

    Cic. Agr. 1, 1, 1:

    proficisci,

    Caes. B. C. 1, 66:

    inter se constituere aliquid,

    id. B. G. 7, 83:

    labitur occulte,

    Ov. M. 10, 519:

    nec clam illud occulteque factum est,

    Plin. 36, 2, 2, § 6.—
    (β).
    Form occulto, Afran. ap. Charis. p. 186 P. (Com. Rel. v. 295 Rib.).—
    * (γ).
    Form occultim:

    reptare,

    Sol. 4.—
    b.
    Comp.:

    conari occultius,

    Cic. Deiot. 6, 18:

    erant praeterea complures paulo occultius consilii hujus participes,

    Sall. C. 17, 5: Quint. 9, 4, 21.— Sup.:

    quam potuit occultissime reliquas cohortes duxit,

    Caes. B. C. 3, 67:

    castra quam potest occultissime locat,

    Liv. 9, 2; Sall. J. 91, 3;

    for which maxime occulte,

    Sall. J. 35, 4.

    Lewis & Short latin dictionary > obculo

  • 2 occulo

    occŭlo ( obc-), cŭlŭi, cultum, 3 ( plup. sync. occulerat, Val. Fl. 2, 280), v. a. [obcolo], to cover, cover over (syn.: tego, condo, celo, abdo).
    I.
    In gen. (very rare): terra occulit caput, Enn. ap. Paul. ex Fest. p. 375 Müll. (Trag. v. 141 Vahl.):

    virgulta multā terrā,

    Verg. G. 2, 346.—
    II.
    In partic., to cover up, hide, conceal (class.; esp. in the P. a.; v. in the foll.):

    vitia corporis fuco,

    Plaut. Most. 1, 3, 118:

    vulnera,

    Cic. Att. 5, 15, 2:

    (feminae) parietum umbris occuluntur,

    are kept concealed, id. Tusc. 2, 15, 36:

    hastatos,

    Liv. 33, 1:

    se silvā,

    id. 25, 8, 5:

    classem in convexo nemorum sub rupe,

    Verg. A. 1, 310:

    caligine terras,

    Ov. M. 1, 600:

    puncta argumentorum,

    Cic. de Or. 2, 41, 77:

    narratum ab iis,

    to keep secret, conceal, Tac. A. 3, 16:

    vitia,

    Quint. 12, 8, 10.— Absol.:

    si quis et imprudens aspexerit, occulat ille,

    Tib. 1, 2, 37.—
    * B.
    Of burying: occultum efferre significat sub terram ferre, ponere, Paul. ex Fest. p. 205 Müll.—Hence, occultus (archaic orthogr. OQVOLTVS, S. C. Bacch.;

    scanned ŏccultus,

    Plaut. Trin. 3, 2, 39; 86; id. Capt. 1, 1, 15; cf. Brix, Trin. Einleit. p. 14 Ritschl ad Plaut. Trin. l. l. ed. 2), a, um, P. a., hidden, concealed, secret (freq. and class.;

    syn. abditus): hi saltem in occultis locis prostant, vos in foro ipso,

    Plaut. Curc. 4, 2, 21:

    res occultae et penitus abditae,

    Cic. N. D. 1, 19, 49:

    occultiores insidiae,

    id. Verr. 2, 1, 15, § 39:

    occultior atque tectior cupiditas,

    id. Rosc. Am. 36, 104:

    si quid erit occultius et reconditum,

    id. Fam. 11, 21, 5:

    cum res occultissimas aperueris in lucemque protuleris,

    id. Ac. 2, 19, 62:

    per occultos calles,

    Verg. A. 9, 383:

    via,

    id. ib. 3, 695:

    nota,

    Ov. A. A. 3, 630:

    sapor,

    Verg. G. 3, 397:

    crescit, occulto velut arbor aevo, Fama Marcelli,

    from an obscure, remote age, Hor. C. 1, 12, 45:

    res,

    i. e. the hidden laws of nature, Lucr. 1, 145; 424; Cic. Ac. 1, 4, 15 sq.; 2, 41, 127; id. Fin. 3, 11, 37; 4, 7, 18 al.:

    occulti miranda potentia fati,

    Juv. 7, 200.—
    b.
    Of persons, close, reserved, secret, not open:

    si me astutum et occultum lubet fingere,

    Cic. Fam. 3, 10, 8:

    ab occultis cavendum hominibus consultisque,

    Liv. 25, 16, 4; Tac. A. 6, 51.—With gen.:

    occultus odii,

    dissembling his hate, Tac. A. 4, 7.—
    (β).
    Occultus, adverbially for occulte, in secret, secretly (Tacitean):

    qui ejusmodi preces occulti illuderent,

    Tac. A. 3, 29; 4, 12:

    patris mei amicitias non occulti ferunt,

    id. ib. 4, 40.—
    C.
    Neutr. as subst.
    1.
    oc-culta, ōrum, plur., secret things or places, secrets:

    servi, quibus occulta creduntur,

    Cic. Cael. 23, 57:

    cui fervens Aestuat occultis animus semperque tacendis,

    Juv. 3, 50. —With gen.:

    occulta saltuum scrutari,

    Tac. A. 1, 61:

    occulta conjurationis retexere,

    id. ib. 15, 74:

    occulta cordis,

    Vulg. 1 Cor. 14, 25:

    hominum,

    id. Rom. 2, 16:

    ab occultis meis,

    from my secret sins, id. Psa. 18, 13.—
    2.
    Sing.: occultum, i, n., secrecy, only in adverb. phrases, in occulto; per occultum; ex occulto, in secret, secretly: SACRA IN OQVOLTOD NE QVIQVAM FECISE VELET, S. C. Bacch.: in occulto mussabant, Enn. Ann. ap. Paul. ex Fest. p. 144 Müll. (Ann. v. 185 Vahl.): Plaut. Trin. 3, 2, 86:

    stare in occulto,

    Cic. Clu. 28, 78: per occultum (post-Aug.), Tac. [p. 1252] A. 6, 7; 4, 71 fin.; 5, 4; Claud. Cons. Mall. Theod. 124:

    ex occulto,

    from a place of concealment, secret place, Ter. Eun. 4, 7, 17:

    Jugurtha ex occulto repente nostros invadit,

    Sall. J. 59, 2.—Hence, secretly:

    ex occulto intervenire,

    Cic. Clu. 16, 47.—Hence, adv., in three forms: occultē (class.), occultō (ante-class.), and occultim (post-class.), in concealment, in secret, secretly, privately.
    (α).
    Form occulte:

    neque id occulte fert,

    does not keep it secret, makes no secret of it, does not conceal it, Ter. Ad. 3, 2, 30:

    ea nunc occulte cuniculis oppugnatur,

    Cic. Agr. 1, 1, 1:

    proficisci,

    Caes. B. C. 1, 66:

    inter se constituere aliquid,

    id. B. G. 7, 83:

    labitur occulte,

    Ov. M. 10, 519:

    nec clam illud occulteque factum est,

    Plin. 36, 2, 2, § 6.—
    (β).
    Form occulto, Afran. ap. Charis. p. 186 P. (Com. Rel. v. 295 Rib.).—
    * (γ).
    Form occultim:

    reptare,

    Sol. 4.—
    b.
    Comp.:

    conari occultius,

    Cic. Deiot. 6, 18:

    erant praeterea complures paulo occultius consilii hujus participes,

    Sall. C. 17, 5: Quint. 9, 4, 21.— Sup.:

    quam potuit occultissime reliquas cohortes duxit,

    Caes. B. C. 3, 67:

    castra quam potest occultissime locat,

    Liv. 9, 2; Sall. J. 91, 3;

    for which maxime occulte,

    Sall. J. 35, 4.

    Lewis & Short latin dictionary > occulo

  • 3 occulta

    occŭlo ( obc-), cŭlŭi, cultum, 3 ( plup. sync. occulerat, Val. Fl. 2, 280), v. a. [obcolo], to cover, cover over (syn.: tego, condo, celo, abdo).
    I.
    In gen. (very rare): terra occulit caput, Enn. ap. Paul. ex Fest. p. 375 Müll. (Trag. v. 141 Vahl.):

    virgulta multā terrā,

    Verg. G. 2, 346.—
    II.
    In partic., to cover up, hide, conceal (class.; esp. in the P. a.; v. in the foll.):

    vitia corporis fuco,

    Plaut. Most. 1, 3, 118:

    vulnera,

    Cic. Att. 5, 15, 2:

    (feminae) parietum umbris occuluntur,

    are kept concealed, id. Tusc. 2, 15, 36:

    hastatos,

    Liv. 33, 1:

    se silvā,

    id. 25, 8, 5:

    classem in convexo nemorum sub rupe,

    Verg. A. 1, 310:

    caligine terras,

    Ov. M. 1, 600:

    puncta argumentorum,

    Cic. de Or. 2, 41, 77:

    narratum ab iis,

    to keep secret, conceal, Tac. A. 3, 16:

    vitia,

    Quint. 12, 8, 10.— Absol.:

    si quis et imprudens aspexerit, occulat ille,

    Tib. 1, 2, 37.—
    * B.
    Of burying: occultum efferre significat sub terram ferre, ponere, Paul. ex Fest. p. 205 Müll.—Hence, occultus (archaic orthogr. OQVOLTVS, S. C. Bacch.;

    scanned ŏccultus,

    Plaut. Trin. 3, 2, 39; 86; id. Capt. 1, 1, 15; cf. Brix, Trin. Einleit. p. 14 Ritschl ad Plaut. Trin. l. l. ed. 2), a, um, P. a., hidden, concealed, secret (freq. and class.;

    syn. abditus): hi saltem in occultis locis prostant, vos in foro ipso,

    Plaut. Curc. 4, 2, 21:

    res occultae et penitus abditae,

    Cic. N. D. 1, 19, 49:

    occultiores insidiae,

    id. Verr. 2, 1, 15, § 39:

    occultior atque tectior cupiditas,

    id. Rosc. Am. 36, 104:

    si quid erit occultius et reconditum,

    id. Fam. 11, 21, 5:

    cum res occultissimas aperueris in lucemque protuleris,

    id. Ac. 2, 19, 62:

    per occultos calles,

    Verg. A. 9, 383:

    via,

    id. ib. 3, 695:

    nota,

    Ov. A. A. 3, 630:

    sapor,

    Verg. G. 3, 397:

    crescit, occulto velut arbor aevo, Fama Marcelli,

    from an obscure, remote age, Hor. C. 1, 12, 45:

    res,

    i. e. the hidden laws of nature, Lucr. 1, 145; 424; Cic. Ac. 1, 4, 15 sq.; 2, 41, 127; id. Fin. 3, 11, 37; 4, 7, 18 al.:

    occulti miranda potentia fati,

    Juv. 7, 200.—
    b.
    Of persons, close, reserved, secret, not open:

    si me astutum et occultum lubet fingere,

    Cic. Fam. 3, 10, 8:

    ab occultis cavendum hominibus consultisque,

    Liv. 25, 16, 4; Tac. A. 6, 51.—With gen.:

    occultus odii,

    dissembling his hate, Tac. A. 4, 7.—
    (β).
    Occultus, adverbially for occulte, in secret, secretly (Tacitean):

    qui ejusmodi preces occulti illuderent,

    Tac. A. 3, 29; 4, 12:

    patris mei amicitias non occulti ferunt,

    id. ib. 4, 40.—
    C.
    Neutr. as subst.
    1.
    oc-culta, ōrum, plur., secret things or places, secrets:

    servi, quibus occulta creduntur,

    Cic. Cael. 23, 57:

    cui fervens Aestuat occultis animus semperque tacendis,

    Juv. 3, 50. —With gen.:

    occulta saltuum scrutari,

    Tac. A. 1, 61:

    occulta conjurationis retexere,

    id. ib. 15, 74:

    occulta cordis,

    Vulg. 1 Cor. 14, 25:

    hominum,

    id. Rom. 2, 16:

    ab occultis meis,

    from my secret sins, id. Psa. 18, 13.—
    2.
    Sing.: occultum, i, n., secrecy, only in adverb. phrases, in occulto; per occultum; ex occulto, in secret, secretly: SACRA IN OQVOLTOD NE QVIQVAM FECISE VELET, S. C. Bacch.: in occulto mussabant, Enn. Ann. ap. Paul. ex Fest. p. 144 Müll. (Ann. v. 185 Vahl.): Plaut. Trin. 3, 2, 86:

    stare in occulto,

    Cic. Clu. 28, 78: per occultum (post-Aug.), Tac. [p. 1252] A. 6, 7; 4, 71 fin.; 5, 4; Claud. Cons. Mall. Theod. 124:

    ex occulto,

    from a place of concealment, secret place, Ter. Eun. 4, 7, 17:

    Jugurtha ex occulto repente nostros invadit,

    Sall. J. 59, 2.—Hence, secretly:

    ex occulto intervenire,

    Cic. Clu. 16, 47.—Hence, adv., in three forms: occultē (class.), occultō (ante-class.), and occultim (post-class.), in concealment, in secret, secretly, privately.
    (α).
    Form occulte:

    neque id occulte fert,

    does not keep it secret, makes no secret of it, does not conceal it, Ter. Ad. 3, 2, 30:

    ea nunc occulte cuniculis oppugnatur,

    Cic. Agr. 1, 1, 1:

    proficisci,

    Caes. B. C. 1, 66:

    inter se constituere aliquid,

    id. B. G. 7, 83:

    labitur occulte,

    Ov. M. 10, 519:

    nec clam illud occulteque factum est,

    Plin. 36, 2, 2, § 6.—
    (β).
    Form occulto, Afran. ap. Charis. p. 186 P. (Com. Rel. v. 295 Rib.).—
    * (γ).
    Form occultim:

    reptare,

    Sol. 4.—
    b.
    Comp.:

    conari occultius,

    Cic. Deiot. 6, 18:

    erant praeterea complures paulo occultius consilii hujus participes,

    Sall. C. 17, 5: Quint. 9, 4, 21.— Sup.:

    quam potuit occultissime reliquas cohortes duxit,

    Caes. B. C. 3, 67:

    castra quam potest occultissime locat,

    Liv. 9, 2; Sall. J. 91, 3;

    for which maxime occulte,

    Sall. J. 35, 4.

    Lewis & Short latin dictionary > occulta

  • 4 occultim

    occŭlo ( obc-), cŭlŭi, cultum, 3 ( plup. sync. occulerat, Val. Fl. 2, 280), v. a. [obcolo], to cover, cover over (syn.: tego, condo, celo, abdo).
    I.
    In gen. (very rare): terra occulit caput, Enn. ap. Paul. ex Fest. p. 375 Müll. (Trag. v. 141 Vahl.):

    virgulta multā terrā,

    Verg. G. 2, 346.—
    II.
    In partic., to cover up, hide, conceal (class.; esp. in the P. a.; v. in the foll.):

    vitia corporis fuco,

    Plaut. Most. 1, 3, 118:

    vulnera,

    Cic. Att. 5, 15, 2:

    (feminae) parietum umbris occuluntur,

    are kept concealed, id. Tusc. 2, 15, 36:

    hastatos,

    Liv. 33, 1:

    se silvā,

    id. 25, 8, 5:

    classem in convexo nemorum sub rupe,

    Verg. A. 1, 310:

    caligine terras,

    Ov. M. 1, 600:

    puncta argumentorum,

    Cic. de Or. 2, 41, 77:

    narratum ab iis,

    to keep secret, conceal, Tac. A. 3, 16:

    vitia,

    Quint. 12, 8, 10.— Absol.:

    si quis et imprudens aspexerit, occulat ille,

    Tib. 1, 2, 37.—
    * B.
    Of burying: occultum efferre significat sub terram ferre, ponere, Paul. ex Fest. p. 205 Müll.—Hence, occultus (archaic orthogr. OQVOLTVS, S. C. Bacch.;

    scanned ŏccultus,

    Plaut. Trin. 3, 2, 39; 86; id. Capt. 1, 1, 15; cf. Brix, Trin. Einleit. p. 14 Ritschl ad Plaut. Trin. l. l. ed. 2), a, um, P. a., hidden, concealed, secret (freq. and class.;

    syn. abditus): hi saltem in occultis locis prostant, vos in foro ipso,

    Plaut. Curc. 4, 2, 21:

    res occultae et penitus abditae,

    Cic. N. D. 1, 19, 49:

    occultiores insidiae,

    id. Verr. 2, 1, 15, § 39:

    occultior atque tectior cupiditas,

    id. Rosc. Am. 36, 104:

    si quid erit occultius et reconditum,

    id. Fam. 11, 21, 5:

    cum res occultissimas aperueris in lucemque protuleris,

    id. Ac. 2, 19, 62:

    per occultos calles,

    Verg. A. 9, 383:

    via,

    id. ib. 3, 695:

    nota,

    Ov. A. A. 3, 630:

    sapor,

    Verg. G. 3, 397:

    crescit, occulto velut arbor aevo, Fama Marcelli,

    from an obscure, remote age, Hor. C. 1, 12, 45:

    res,

    i. e. the hidden laws of nature, Lucr. 1, 145; 424; Cic. Ac. 1, 4, 15 sq.; 2, 41, 127; id. Fin. 3, 11, 37; 4, 7, 18 al.:

    occulti miranda potentia fati,

    Juv. 7, 200.—
    b.
    Of persons, close, reserved, secret, not open:

    si me astutum et occultum lubet fingere,

    Cic. Fam. 3, 10, 8:

    ab occultis cavendum hominibus consultisque,

    Liv. 25, 16, 4; Tac. A. 6, 51.—With gen.:

    occultus odii,

    dissembling his hate, Tac. A. 4, 7.—
    (β).
    Occultus, adverbially for occulte, in secret, secretly (Tacitean):

    qui ejusmodi preces occulti illuderent,

    Tac. A. 3, 29; 4, 12:

    patris mei amicitias non occulti ferunt,

    id. ib. 4, 40.—
    C.
    Neutr. as subst.
    1.
    oc-culta, ōrum, plur., secret things or places, secrets:

    servi, quibus occulta creduntur,

    Cic. Cael. 23, 57:

    cui fervens Aestuat occultis animus semperque tacendis,

    Juv. 3, 50. —With gen.:

    occulta saltuum scrutari,

    Tac. A. 1, 61:

    occulta conjurationis retexere,

    id. ib. 15, 74:

    occulta cordis,

    Vulg. 1 Cor. 14, 25:

    hominum,

    id. Rom. 2, 16:

    ab occultis meis,

    from my secret sins, id. Psa. 18, 13.—
    2.
    Sing.: occultum, i, n., secrecy, only in adverb. phrases, in occulto; per occultum; ex occulto, in secret, secretly: SACRA IN OQVOLTOD NE QVIQVAM FECISE VELET, S. C. Bacch.: in occulto mussabant, Enn. Ann. ap. Paul. ex Fest. p. 144 Müll. (Ann. v. 185 Vahl.): Plaut. Trin. 3, 2, 86:

    stare in occulto,

    Cic. Clu. 28, 78: per occultum (post-Aug.), Tac. [p. 1252] A. 6, 7; 4, 71 fin.; 5, 4; Claud. Cons. Mall. Theod. 124:

    ex occulto,

    from a place of concealment, secret place, Ter. Eun. 4, 7, 17:

    Jugurtha ex occulto repente nostros invadit,

    Sall. J. 59, 2.—Hence, secretly:

    ex occulto intervenire,

    Cic. Clu. 16, 47.—Hence, adv., in three forms: occultē (class.), occultō (ante-class.), and occultim (post-class.), in concealment, in secret, secretly, privately.
    (α).
    Form occulte:

    neque id occulte fert,

    does not keep it secret, makes no secret of it, does not conceal it, Ter. Ad. 3, 2, 30:

    ea nunc occulte cuniculis oppugnatur,

    Cic. Agr. 1, 1, 1:

    proficisci,

    Caes. B. C. 1, 66:

    inter se constituere aliquid,

    id. B. G. 7, 83:

    labitur occulte,

    Ov. M. 10, 519:

    nec clam illud occulteque factum est,

    Plin. 36, 2, 2, § 6.—
    (β).
    Form occulto, Afran. ap. Charis. p. 186 P. (Com. Rel. v. 295 Rib.).—
    * (γ).
    Form occultim:

    reptare,

    Sol. 4.—
    b.
    Comp.:

    conari occultius,

    Cic. Deiot. 6, 18:

    erant praeterea complures paulo occultius consilii hujus participes,

    Sall. C. 17, 5: Quint. 9, 4, 21.— Sup.:

    quam potuit occultissime reliquas cohortes duxit,

    Caes. B. C. 3, 67:

    castra quam potest occultissime locat,

    Liv. 9, 2; Sall. J. 91, 3;

    for which maxime occulte,

    Sall. J. 35, 4.

    Lewis & Short latin dictionary > occultim

  • 5 occultum

    occŭlo ( obc-), cŭlŭi, cultum, 3 ( plup. sync. occulerat, Val. Fl. 2, 280), v. a. [obcolo], to cover, cover over (syn.: tego, condo, celo, abdo).
    I.
    In gen. (very rare): terra occulit caput, Enn. ap. Paul. ex Fest. p. 375 Müll. (Trag. v. 141 Vahl.):

    virgulta multā terrā,

    Verg. G. 2, 346.—
    II.
    In partic., to cover up, hide, conceal (class.; esp. in the P. a.; v. in the foll.):

    vitia corporis fuco,

    Plaut. Most. 1, 3, 118:

    vulnera,

    Cic. Att. 5, 15, 2:

    (feminae) parietum umbris occuluntur,

    are kept concealed, id. Tusc. 2, 15, 36:

    hastatos,

    Liv. 33, 1:

    se silvā,

    id. 25, 8, 5:

    classem in convexo nemorum sub rupe,

    Verg. A. 1, 310:

    caligine terras,

    Ov. M. 1, 600:

    puncta argumentorum,

    Cic. de Or. 2, 41, 77:

    narratum ab iis,

    to keep secret, conceal, Tac. A. 3, 16:

    vitia,

    Quint. 12, 8, 10.— Absol.:

    si quis et imprudens aspexerit, occulat ille,

    Tib. 1, 2, 37.—
    * B.
    Of burying: occultum efferre significat sub terram ferre, ponere, Paul. ex Fest. p. 205 Müll.—Hence, occultus (archaic orthogr. OQVOLTVS, S. C. Bacch.;

    scanned ŏccultus,

    Plaut. Trin. 3, 2, 39; 86; id. Capt. 1, 1, 15; cf. Brix, Trin. Einleit. p. 14 Ritschl ad Plaut. Trin. l. l. ed. 2), a, um, P. a., hidden, concealed, secret (freq. and class.;

    syn. abditus): hi saltem in occultis locis prostant, vos in foro ipso,

    Plaut. Curc. 4, 2, 21:

    res occultae et penitus abditae,

    Cic. N. D. 1, 19, 49:

    occultiores insidiae,

    id. Verr. 2, 1, 15, § 39:

    occultior atque tectior cupiditas,

    id. Rosc. Am. 36, 104:

    si quid erit occultius et reconditum,

    id. Fam. 11, 21, 5:

    cum res occultissimas aperueris in lucemque protuleris,

    id. Ac. 2, 19, 62:

    per occultos calles,

    Verg. A. 9, 383:

    via,

    id. ib. 3, 695:

    nota,

    Ov. A. A. 3, 630:

    sapor,

    Verg. G. 3, 397:

    crescit, occulto velut arbor aevo, Fama Marcelli,

    from an obscure, remote age, Hor. C. 1, 12, 45:

    res,

    i. e. the hidden laws of nature, Lucr. 1, 145; 424; Cic. Ac. 1, 4, 15 sq.; 2, 41, 127; id. Fin. 3, 11, 37; 4, 7, 18 al.:

    occulti miranda potentia fati,

    Juv. 7, 200.—
    b.
    Of persons, close, reserved, secret, not open:

    si me astutum et occultum lubet fingere,

    Cic. Fam. 3, 10, 8:

    ab occultis cavendum hominibus consultisque,

    Liv. 25, 16, 4; Tac. A. 6, 51.—With gen.:

    occultus odii,

    dissembling his hate, Tac. A. 4, 7.—
    (β).
    Occultus, adverbially for occulte, in secret, secretly (Tacitean):

    qui ejusmodi preces occulti illuderent,

    Tac. A. 3, 29; 4, 12:

    patris mei amicitias non occulti ferunt,

    id. ib. 4, 40.—
    C.
    Neutr. as subst.
    1.
    oc-culta, ōrum, plur., secret things or places, secrets:

    servi, quibus occulta creduntur,

    Cic. Cael. 23, 57:

    cui fervens Aestuat occultis animus semperque tacendis,

    Juv. 3, 50. —With gen.:

    occulta saltuum scrutari,

    Tac. A. 1, 61:

    occulta conjurationis retexere,

    id. ib. 15, 74:

    occulta cordis,

    Vulg. 1 Cor. 14, 25:

    hominum,

    id. Rom. 2, 16:

    ab occultis meis,

    from my secret sins, id. Psa. 18, 13.—
    2.
    Sing.: occultum, i, n., secrecy, only in adverb. phrases, in occulto; per occultum; ex occulto, in secret, secretly: SACRA IN OQVOLTOD NE QVIQVAM FECISE VELET, S. C. Bacch.: in occulto mussabant, Enn. Ann. ap. Paul. ex Fest. p. 144 Müll. (Ann. v. 185 Vahl.): Plaut. Trin. 3, 2, 86:

    stare in occulto,

    Cic. Clu. 28, 78: per occultum (post-Aug.), Tac. [p. 1252] A. 6, 7; 4, 71 fin.; 5, 4; Claud. Cons. Mall. Theod. 124:

    ex occulto,

    from a place of concealment, secret place, Ter. Eun. 4, 7, 17:

    Jugurtha ex occulto repente nostros invadit,

    Sall. J. 59, 2.—Hence, secretly:

    ex occulto intervenire,

    Cic. Clu. 16, 47.—Hence, adv., in three forms: occultē (class.), occultō (ante-class.), and occultim (post-class.), in concealment, in secret, secretly, privately.
    (α).
    Form occulte:

    neque id occulte fert,

    does not keep it secret, makes no secret of it, does not conceal it, Ter. Ad. 3, 2, 30:

    ea nunc occulte cuniculis oppugnatur,

    Cic. Agr. 1, 1, 1:

    proficisci,

    Caes. B. C. 1, 66:

    inter se constituere aliquid,

    id. B. G. 7, 83:

    labitur occulte,

    Ov. M. 10, 519:

    nec clam illud occulteque factum est,

    Plin. 36, 2, 2, § 6.—
    (β).
    Form occulto, Afran. ap. Charis. p. 186 P. (Com. Rel. v. 295 Rib.).—
    * (γ).
    Form occultim:

    reptare,

    Sol. 4.—
    b.
    Comp.:

    conari occultius,

    Cic. Deiot. 6, 18:

    erant praeterea complures paulo occultius consilii hujus participes,

    Sall. C. 17, 5: Quint. 9, 4, 21.— Sup.:

    quam potuit occultissime reliquas cohortes duxit,

    Caes. B. C. 3, 67:

    castra quam potest occultissime locat,

    Liv. 9, 2; Sall. J. 91, 3;

    for which maxime occulte,

    Sall. J. 35, 4.

    Lewis & Short latin dictionary > occultum

  • 6 סתר I

    סָתַרI (b. h.) to cover, hide. Pi. סִיתֵּר to conceal. Meg.13a (play on אסתר) שהיתה מְסַתֶּרֶת דבריה she used her words with discretion (ref. to Esth. 2:20); Yalk. Esth. 1053 (not שסתרת).Part. pass. מְסוּתָּר; pl. מְסוּתָּרִים. Ab. dR. N. ch. VI דברים המס׳ מבני אדם הוציאםוכ׳ things which are concealed to men, R. ‘Akiba brought forth to the light. Hif. הִסְתִּיר to hide. Yalk. Deut. 941 אע״פ שהִסְתַּרְתִּי פניוכ׳ although I hide my face before them, I will speak to him in a dream. נִסְתַּר, Hithpa. הִסְתַּתֵּר to be hidden, protected; to hide ones self. Midr. Till. to Ps. 19:7 לע׳׳ל מי נִסְתָּר מחמתווכ׳ in the future who will be protected from his heat?Esp. to retire under suspicious circumstances (Num. 5:13). Sot.3a קינא לה ונִסְתָּרָה he was jealous of her (forewarned her), and she retired (with the man). Y. ib. I, 16b bot. מה טיבה להִיסָּתֵר what business had she to retire? Bab. ib. 5b אל תִּסָּתְרִי do not hide thyself (with that man); ib. 2b (in Chald. dict.) לא תִיסָּתְרִיוכ׳ do not hide thyself with that man. Ber.31b אלך ואֶסְתַּתֵּרוכ׳ I will go and seclude myself (with a man) before my husband. Ib. אם כן ילכו … ויִסְתַּתְּרוּ if this be so, all childless women would go and hide themselves; a. fr.נִסְתָּרוֹת f. pl. a) secret things, mysteries. Ḥag.13a (fr. Ben Sira) אין לך עסק בנ׳ thou must have nothing to do with (must not speculate on) mysteries; Gen. R. s. 8; a. e.b) secret sins for which the whole community is made responsible. Snh.43b לא ענש על הנ׳וכ׳ the Lord did not punish (Israel) for secret sins until Y.Sot.VII, end, 22a אין לכם עסק בנ׳ you will no more be made responsible for undetected sins.

    Jewish literature > סתר I

  • 7 סָתַר

    סָתַרI (b. h.) to cover, hide. Pi. סִיתֵּר to conceal. Meg.13a (play on אסתר) שהיתה מְסַתֶּרֶת דבריה she used her words with discretion (ref. to Esth. 2:20); Yalk. Esth. 1053 (not שסתרת).Part. pass. מְסוּתָּר; pl. מְסוּתָּרִים. Ab. dR. N. ch. VI דברים המס׳ מבני אדם הוציאםוכ׳ things which are concealed to men, R. ‘Akiba brought forth to the light. Hif. הִסְתִּיר to hide. Yalk. Deut. 941 אע״פ שהִסְתַּרְתִּי פניוכ׳ although I hide my face before them, I will speak to him in a dream. נִסְתַּר, Hithpa. הִסְתַּתֵּר to be hidden, protected; to hide ones self. Midr. Till. to Ps. 19:7 לע׳׳ל מי נִסְתָּר מחמתווכ׳ in the future who will be protected from his heat?Esp. to retire under suspicious circumstances (Num. 5:13). Sot.3a קינא לה ונִסְתָּרָה he was jealous of her (forewarned her), and she retired (with the man). Y. ib. I, 16b bot. מה טיבה להִיסָּתֵר what business had she to retire? Bab. ib. 5b אל תִּסָּתְרִי do not hide thyself (with that man); ib. 2b (in Chald. dict.) לא תִיסָּתְרִיוכ׳ do not hide thyself with that man. Ber.31b אלך ואֶסְתַּתֵּרוכ׳ I will go and seclude myself (with a man) before my husband. Ib. אם כן ילכו … ויִסְתַּתְּרוּ if this be so, all childless women would go and hide themselves; a. fr.נִסְתָּרוֹת f. pl. a) secret things, mysteries. Ḥag.13a (fr. Ben Sira) אין לך עסק בנ׳ thou must have nothing to do with (must not speculate on) mysteries; Gen. R. s. 8; a. e.b) secret sins for which the whole community is made responsible. Snh.43b לא ענש על הנ׳וכ׳ the Lord did not punish (Israel) for secret sins until Y.Sot.VII, end, 22a אין לכם עסק בנ׳ you will no more be made responsible for undetected sins.

    Jewish literature > סָתַר

  • 8 αἰών

    -ῶνος + ὁ N 3 25-72-74-348-231=750 Gn 3,22; 6,3.4; 13,15; Ex 12,24
    often stereotypical rendition of עולם; lifetime, life TobS 14,7; age, generation 1 Ezr 4,40; long space of time, age Ezr 4,15; eternity TobS 14,6; world? Wis 14,6; αἰῶνες the ages, eternity Tob 13,4
    ἀπ᾽ αἰῶνος of old Gn 6,4; ἀπὸ τοῦ αἰῶνος καὶ ἕως τοῦ αἰῶνος from age to age 1 Chr 16,36; δι᾽αἰῶνος
    for ever Dt 12,28; εἰς τὸν αἰῶνα for ever Gn 3,22; ἐξ αἰῶνος καὶ ἕως αἰῶνος of old or from long ago and forever Jer 7,7; εἰς τὸν αἰῶνα χρόνον for ever Jdt 15,10; εἰς αἰῶνα αἰῶνος for ever and ever Ps 18(19),10; ἕως (τοῦ) αἰῶνος for ever Gn 13,15; ἕως αἰῶνος οὐκ never, not ever Ps 48(49),20; πρὸ τῶν αἰώνων from eternity Ps 54(55),20; τὸν αἰῶνα Ai‛on, a cosmic deity? or the world? Wis 13,9
    *Is 17,2 καταλελειμμένη εἰς τὸν αἰῶνα abandoned for ever-עד עזבת for MT ערי עזבות deserted cities of;
    *Is 19,20 εἰς τὸν αἰῶνα for ever-ָלַעד for MT ְלֵעד as a witness; *Ez 32,27 ἀπὸ αἰῶνος of old-מעולם for MT מערלים of the un-circumcised; *Ps 47(48),9 εἰς τὸν αἰῶνα forever -עלמות for MT על־מות unto death; *Ps 89(90),8 ὁ αἰὼν ἡμῶν our age-עלמינו עולם for MT עלמנו עלם our hidden things, secret sins; *Jb 19,18 εἰς τὸν αἰῶνα for ever-עולם for MT עוילים young children; *Est 9,32 εἰς τὸν αἰῶνα onwards, for ever- האָָהְל for MT הלָּהֵאֶ these
    Cf. GILBERT 1973 34-35(Wis 13,9); LARCHER 1985 771-772(Wis 13,9; 14,9); LE BOULLUEC 1989
    176(Ex 15,18); PIETERSMA 1997, 188; SCHAPER 1995, 54-57; WOSCHITZ 1988, 52-54; →NIDNTT; TWNT

    Lust (λαγνεία) > αἰών

  • 9 רבי

    רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

    Jewish literature > רבי

  • 10 רבה

    רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

    Jewish literature > רבה

  • 11 רָבָה

    רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

    Jewish literature > רָבָה

  • 12 רָבֶה

    רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

    Jewish literature > רָבֶה

  • 13 EYRENDI

    n.; see erendi.
    * * *
    or örendi, erendi, n. [A. S. ærend = mandatum; Engl. errand; Hel. arundi; O. H. G. arunti; Swed. ärende; Dan. œrende; akin to árr, a messenger, vide p. 45, and not, as some suggest, from ör-andi; the reference Edda l. c. is quite isolated; there is, however, some slight irregularity in the vowel]
    1. an errand, message, business, mission; eiga e. við e-n, to have business with one, Eg. 260; reka eyrendi, to do an errand, message (hence erind-reki), 15; þess eyrendis, to that errand or purpose, Stj. 115, 193; hann sendi menn sína með þessháttar erendum, Fms. i. 15; báru þeir fram sín erindi, 2, Íb. 11; hón svaraði þeirra erindum, Fms. i. 3; ok láti yðr fram koma sínu eyrendi, 127; koma brátt þessi örendi ( news) fyrir jarlinn, xi. 83; hann sagdi eyrendi sín þeim af hljóði, Nj. 5; mun annat vera erindit, 69; gagna at leita eðr annarra eyrenda, 235; tók Þorgils þeim eyrendum vel, Sturl. iii. 170; síns örendis, for one’s own purpose, Grág. i. 434; ek á leynt e. ( a secret errand) við þik, Fs. 9; erviði ok ekkí örendi, Þkv. (vide erfiði); hafa þeir hingat sótt skapnaðar-erindi, a suitable errand or end, Þiðr. 202; ef eyrindit evðisk, if my errand turns to naught, Bs. ii. 132; ek em ósæmiligr slíks erendis, unwortby of such an errand, Sturl. i. 45; þannog var þá mikit eyrendi margra manna, many people flocked to that place, Bs. i. 164.
    β. the phrase, ganga örna sinna, to go to do one’s business, cacare, Eb. 20, Landn. 98, Stj. 383 (where eyrna), Judges iii. 24, Bs. i. 189, Fs. 75 (spelt erinda); setjask niðr at eyrindi, id., Bs. ii. 24; stíga af baki örna sinna, Sturl. 172.
    2. a message, speech; talði hann mörg örendi með mikilli snild, Fms. x. 274; Snorri Goði stóð þá upp ok talaði langt eyrindi ok snjallt, then Snorri Godi stood up and made a long and fine speech (in parliament), Nj. 250; en er Sigurðr jarl hafði heyrt svá langt ok snjallt eyrendi, Orkn. 34; konungr talaði snjallt eyrindi yfir greptinum, of a funeral sermon, Fms. x. 151, v. l.; þá mælti Gizurr Hallsson langt erendi ok fagrt, Bs. i. 299; ok áðr hann væri smurðr mælti hann mjök langt örindi, 296; allir rómuðu þetta eyrendi vel, all cheered this speech, Sturl. ii. 217; talaði Hafliði langt e. um málit, i. 35; langt e. ok snjallt, id.; skaut konungr á eyrindi, the king made a speech, Fms. i. 215; en er þing var sett stóð Sigmundr upp ok skaut á löngu eyrendi, Fær. 140.
    3. a strophe in a secular poem, vers ( a verse) being used of a hymn or psalm; ok jók nokkurum erendum eðr vísum, Hkr. ii. 297; hversu mörg vísu-orð ( lines) standa í einu eyrendi, Edda (Ht.) 120; eptir þessi sögu orti Jórunn Skáldmær nokkur erendi í Sendibít, Hkr. i. 117; gef ek þér þat ráð at snúum sumum örendum ok fellum ór sum, O. H. L. 46; allt stafrofið er svo læst | í erindin þessi lítil tvö, a ditty.
    4. the breath; en er hann þraut eyrendit ok hann laut ór horninu, when the breath left him and he ‘louted’ from the drinking horn, removed his lips from the horn, of Thor’s draught by Útgarða-Loki, Edda 32.
    COMPDS: erindislauss, eyrindisleysa, eyrindislok.

    Íslensk-ensk orðabók > EYRENDI

  • 14 strze|c

    impf (strzegę, strzeżesz, strzeże, strzegł, strzegła, strzegli) Ⅰ vt (troszczyć się) to watch over [poddanych, stada]; (pilnować, ochraniać) to guard [wejścia, zamku, prezydenta]
    - strzec kogoś/czegoś przed czymś to guard sb/sth from a. against sth
    - strzec tajemnicy to guard a. keep a secret
    - najpilniej strzeżone tajemnice the best-kept a. -guarded secrets
    - parking strzeżony a guarded car park
    - granica jest silnie strzeżona the border is heavily guarded
    - strzeż nas Panie od grzechu Relig. Lord, save us from our sins
    Ⅱ strzec się (być ostrożnym) to beware (kogoś/czegoś of sb/sth)
    - strzegła się przed okazywaniem uczuć she guarded against showing her feelings
    ■ strzeżonego Pan Bóg strzeże przysł. better safe than sorry

    The New English-Polish, Polish-English Kościuszko foundation dictionary > strze|c

  • 15 καλύπτω

    + V 29-3-19-25-13=89 Ex 8,2; 10,5(bis); 14,28; 15,5
    A: to cover [τι] Ex 8,2; to cover, to flood [τι] Ex 14,28; to cover, to envelop [τι] (of a cloud) Ex 24,15; to cover [τι] (of diseases) Lv 13,13; to overlay with (metal) [τί τινι] Ex 27,2; to cover, to protect [τινα] Sir 23,18; to hide, to conceal [τι] Jb 36,32; to hide, to disguise [abs.] Neh 3,37; id. [τι] Ps 31(32),5; to hide, to close, to make secret [τι] DnLXX 12,4; to cover (sins), to forgive [τι] Ps 84(85),3
    M: to shelter from, to screen from [ἀπό τινος] Ez 40,43
    ἐκάλυψεν αὐτοὺς ἡ γῆ they were buried Nm 16,33; ἡ αἰσχύνη τοῦ προσώπου μου ἐκάλυψέν με shame was written large on my face Ps 43(44),16
    *Ez 44,20 καλύπτοντες καλύψουσι they shall carefully cover (their heads)-כסה for MT כסם they shall carefully trim (the hair of their heads)
    Cf. DORIVAL 1994, 120; LE BOULLUEC 1989 123(Ex 8,2). 275(Ex 27,2); SPICQ 1982, 361; WEVERS 1990 431(Ex 27,2); →MM; TWNT
    (→ἀνακαλύπτω, ἀποκαλύπτω, ἐκκαλύπτω, ἐπικαλύπτω, κατακαλύπτω, παρακαλύπτω, περικαλύπτω, συγ-, ὑποκαλύπτω,,)

    Lust (λαγνεία) > καλύπτω

  • 16 רב I

    רַבI m. (b. h.; רבב) large, great; much. Y.Yeb.XII, 12c bot. (in Chald. dict.) לא הוה לבן רבוכ׳ they would not have dared to do so. Ber.62b (ref. to 2 Sam. 24:16) the Lord said to the angel, טול לי רב שבהםוכ׳ take me the greatest of them in whom there is (merit enough) with which to pay their debts (sins); a. e.Pl. רַבִּים, רַבִּין. Keth.8b ר׳ שתור׳ ישתו many have drunk (the cup of mourning), many shall drink. Yeb.63b (from Ben Sira) מנער׳ מתיךוכ׳ keep the many off thy house, nor bring every body to thy house. Ib. ר׳ יהיו דורשיוכ׳ let thy well-wishers be many, but reveal a secret to one out of a thousand. Ab. Zar.43b (in Chald. diet.) ר׳ שאני where several people meet to pray, it is different. Ib. שכיחיר׳ גביה many people are usually with him. Ber.9a, a. fr. יחיד ור׳, v. יָחִיד; a. fr.Esp. רַבִּים community, public. Y.Meg.III, 73d בה״כ שלר׳ a synagogue belonging to a community, opp. של יחיד. Bab. ib. 28b הספד שלר׳ funeral ceremonies in a case of public mourning (for a public man), opp. של יחיד. Sabb.67a צריך … לר׳ ור׳וכ׳ should make his trouble known to the people, and the people will pray for him. Ab. V, 18. Ber.8a תפלתן שלר׳ congregational prayer; a. v. fr.בָּרַ׳ in public. Ib. 61b, a. e., v. קָהַל. B. Mets.58b, v. לָבָן II; a. tr. Fem. רַבָּה. Gen. R. s. 33 (ref. to Ps. 36:7) את מדקדק … עד תהוםר׳ thou dealest strictly with them (the wicked) (searching their doings) ‘to the great deep; a. fr.(Ib. s. 27, v. רָבַב.Pl. רַבּוֹת. Ḥag.5a (ref. to Deut. 31:21) צרותר׳ ורעות Ms. M. many troubles and evils, v. מָצָא; a. e.מדרש רַבּיֹת, v. מִדְרָש.

    Jewish literature > רב I

  • 17 רַב

    רַבI m. (b. h.; רבב) large, great; much. Y.Yeb.XII, 12c bot. (in Chald. dict.) לא הוה לבן רבוכ׳ they would not have dared to do so. Ber.62b (ref. to 2 Sam. 24:16) the Lord said to the angel, טול לי רב שבהםוכ׳ take me the greatest of them in whom there is (merit enough) with which to pay their debts (sins); a. e.Pl. רַבִּים, רַבִּין. Keth.8b ר׳ שתור׳ ישתו many have drunk (the cup of mourning), many shall drink. Yeb.63b (from Ben Sira) מנער׳ מתיךוכ׳ keep the many off thy house, nor bring every body to thy house. Ib. ר׳ יהיו דורשיוכ׳ let thy well-wishers be many, but reveal a secret to one out of a thousand. Ab. Zar.43b (in Chald. diet.) ר׳ שאני where several people meet to pray, it is different. Ib. שכיחיר׳ גביה many people are usually with him. Ber.9a, a. fr. יחיד ור׳, v. יָחִיד; a. fr.Esp. רַבִּים community, public. Y.Meg.III, 73d בה״כ שלר׳ a synagogue belonging to a community, opp. של יחיד. Bab. ib. 28b הספד שלר׳ funeral ceremonies in a case of public mourning (for a public man), opp. של יחיד. Sabb.67a צריך … לר׳ ור׳וכ׳ should make his trouble known to the people, and the people will pray for him. Ab. V, 18. Ber.8a תפלתן שלר׳ congregational prayer; a. v. fr.בָּרַ׳ in public. Ib. 61b, a. e., v. קָהַל. B. Mets.58b, v. לָבָן II; a. tr. Fem. רַבָּה. Gen. R. s. 33 (ref. to Ps. 36:7) את מדקדק … עד תהוםר׳ thou dealest strictly with them (the wicked) (searching their doings) ‘to the great deep; a. fr.(Ib. s. 27, v. רָבַב.Pl. רַבּוֹת. Ḥag.5a (ref. to Deut. 31:21) צרותר׳ ורעות Ms. M. many troubles and evils, v. מָצָא; a. e.מדרש רַבּיֹת, v. מִדְרָש.

    Jewish literature > רַב

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